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Makana Eyre: Returning Indigenous Remains A Top Priority For Schatz
Hawaiʻi U.S. Sen. Brian Schatz is pressing academic institutions to follow federal law regarding remains and cultural objects.
By Makana Eyre
July 2, 2026 · 5 min read
About the Author
Hawaiʻi U.S. Sen. Brian Schatz is pressing academic institutions to follow federal law regarding remains and cultural objects.
Over the last decade, museums and universities have gotten good at speaking fluently about Indigenous respect.
One way they do it is the land acknowledgement. University of California, Berkeley notes, for instance, that its campus sits on “ancestral and unceded land of the Chochenyo Ohlone” while Harvard’s Chan School of Public Health mentions that it occupies the land of the Massachusett Tribe.
Supposedly, these statements are meant to recognize historic wrongs. Yet even to bright-eyed progressives, they have begun to feel a bit hollow — symbolic allegiance without action, even sham performance.
These empty words have clearly gotten under the skin of our senior U.S. Sen. Brian Schatz.

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During a Senate floor session in 2024, when he was the chair of the Indian Affairs Committee, Schatz lambasted universities for virtue signaling.
“It smells of the worst kind of colonialism with a thin veneer of progressive verbiage,” he said.
To his credit, Schatz is pressing for action.
Since at least 2022, he’s been using the stature of his office to pressure institutions into something concrete, namely compliance with the Native American Graves Protection and Repatriation Act.
Passed in 1990, NAGPRA requires museums and governmental agencies to identify and return Indigenous remains and certain cultural items to their communities.
Even though NAGPRA has been on the books for many years, Schatz rightly reminds us that tens of thousands of remains and sacred objects are still squirreled away in the vaults of some of our nation’s most vaunted institutions.
Schatz’s most recent effort in his pressure campaign came last month when he sent a batch of oversight letters to 15 museums and universities — Harvard and UC Berkeley included — urging them to comply with the law.
These two universities are a good example of Schatz’s outrage. In 2023, the nonprofit newsroom ProPublica published a landmark investigation about roughly 600 federally funded institutions across the country still holding ancestral remains and sacred items.
Using NAGPRA data from the National Parks Service (updated in January 2025), the investigation found that Harvard and UC Berkeley each possess around 5,000 sets of remains that have not been made available for return.

Schatz’s pressure campaign has implications for Hawaiʻi, and not just because he is one of our senators.
Iwi kūpuna represent one of the most delicate questions in the state. In Hawaiian culture, iwi are more than just remains. They are bound up in mana and sacred links between the deceased and the living.
According to NAGPRA data gathered and presented by ProPublica, the Bishop Museum, the U.S. Department of Defense and the Department of the Interior, among others, all possess ancestral remains in Hawaiʻi, though as of the most recent data, they’ve made all of them available for return.
According to ProPublica’s investigation, the only local agency that hasn’t made some remains available for reburial is the Department of Land and Natural Resources, a key state department involved in preserving, protecting and returning iwi.
DLNR declined to make a burial expert available for an interview but an agency spokesman convincingly disputed disputed ProPublica’s framing of the data. In a statement, DLNR said that it does not permanently hold iwi as a museum or university might do. It takes temporary custody while arranging for return under state law. Delays do sometimes occur, though mostly due to finding an approved burial site, permissions or reaching consensus among descendants.
Today, NAGPRA is more than 35 years old. For years, museums and agencies responded to its requirements with stony silence and little action.
Things might finally be changing.
Schatz told me that an earlier wave of letters in 2024 prompted good participation and surprisingly little resistance.
“I did not expect this level of compliance,” he said in an interview. “I was expecting a ton more resistance than we got.”
By and large, Schatz seems optimistic. “A lot of these institutions are making a sincere effort at coming into compliance,” he said.
And for those who don’t, Schatz is willing to increase the pressure. “We’re certainly willing to use the subpoena power of the committee if necessary,” he said.
Since there are no criminal penalties for non-compliance with NAGPRA, Schatz is limited in what he can do. Yet in the era where the court of online opinion can swell or sink a reputation, shame and embarrassment are potent.
Schatz is keenly aware of this. With Trump and his band of marauders hollowing out programs that do try to bring more equity to our nation, it’s nice to see our own senator make such a forceful, passionate case on a topic that matters to a lot of people in Hawaiʻi.
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ContributeAbout the Author
Makana Eyre is a journalist based in Paris. He has written for The New Republic, The New York Times Magazine, The Wall Street Journal, The Washington Post, The Nation, and Foreign Policy. He is the author of "Sing, Memory" (WW Norton, 2023), the true story of the effort to save culture created by prisoners in World War II Nazi prison camps. Eyre is a graduate of the Columbia Journalism School and teaches journalism and media history at Sciences Po in Paris. He was born and raised on the island of Oʻahu. You can reach him by email at columnists@civilbeat.org. Opinions are the author’s own and do not necessarily reflect Civil Beat’s views.
Latest Comments (0)
Most cultures worldwide have no objection to digging up old burials to study bones to clarify historical facts or improve medical practices. Caucasian researchers do not seek to give special respect, exemption or protection to Caucasian burials as some Hawaiian activists frequently claim.Construction near Wailua beach (Kaua'i) was approved following environmental assessment in 2007 and archeological assessment in 2011. Neither report indicated an ancient altar or heiau there. Then 2 activists "rebuilt" an altar there. When construction company removed the rocks to a place nearby in 2013 to proceed with the project, the activists claimed new altar was sacred.Kawaiaha'o Church led by Hawaiians tore down its former meeting room 2009 to build a new one. Construction revealed numerous burials. Lawsuit by Hawaiian activists (including Kawananakoa) halted the project. Article in Honolulu Civil Beat summarized some issues, including conflict over old Hawaiian religion (soul of a dead person remains in bones, vs. Christians (soul departed body at death). The Hawaiians at Kawaiaha'o were Christians; descendants said move them.
KennethConklin · 2 months ago
The OHA monthly newspaper "Ka Wai Ola", July issue in mailboxes today, has several interesting articles on the topics of sacred bones and sacred places. Anyone familiar with Hawaiian sovereignty rhetoric will recognize the concept that every part of land, ocean, and air is sacred. See especially the article on page 5: "An ancestor under fire: The Cultural and environmental impact of RIMPAC". Note the section headed with subtitle: "The Ocean as Ancestor, Relative, and Responsibility." Yup: the ocean is our ancestor who begat us millions of years ago, and it is our living family member today, and it is our kuleana (right and responsibility) to care for it as we would care for any beloved family elder. Some might say that is everything is sacred then calling something "sacred" carries no weight. Discuss?
KennethConklin · 2 months ago
It should be pointed out that Hawaii has been doing its part in returning cultural artifacts. Beginning in August 2025, the Bishop Museum "initiated a phased return of over 10,000 cultural artifacts from the Hornbostel Collection to Guam and the Northern Mariana Islands."While I think there should be no question about the return of human remains, I have mixed feelings on the return of cultural artifacts. The question is whether your culture benefits from wide exposure through museum exhibits.
Downhill_From_Here · 2 months ago
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Ideas is the place you'll find essays, analysis and opinion on public affairs in Hawaiʻi. We want to showcase smart ideas about the future of Hawaiʻi, from the state's sharpest thinkers, to stretch our collective thinking about a problem or an issue. Email news@civilbeat.org to submit an idea.